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Sukkot (Hebrew: סוכות‎ or סֻכּוֹת, sukkōt), commonly translated as Festival of Tabernacles (traditional Ashkenazi spelling Sukkos/Succos) also known as Chag HaAsif (חג האסיף), the Festival of Ingathering, is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). During the existence of the Jerusalem Temple, it was one of the Three Pilgrimage Festivals (Hebrew: שלוש רגלים‎, shalosh regalim) on which the Israelites were commanded to perform a pilgrimage to the Temple.

The names used in the Torah are Chag HaAsif, translated to “Festival of Ingathering” or “Harvest Festival”, and Chag HaSukkot, translated to “Festival of Booths”.^[5] This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—”Festival of Ingathering at the year’s end” (Exodus 34:22)—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the dependence of the People of Israel on the will of God (Leviticus 23:42–43).

The holiday lasts seven days in Israel and eight in the diaspora. The first day (and second day in the diaspora) is a Shabbat-like holiday when work is forbidden. This is followed by intermediate days called Chol Hamoed, when certain work is permitted. The festival is closed with another Shabbat-like holiday called Shemini Atzeret (one day in Israel, two days in the diaspora, where the second day is called Simchat Torah). Shemini Atzeret coincides with the eighth day of Sukkot outside Israel.

The Hebrew word sukkōt is the plural of sukkah, “booth” or “tabernacle“, which is a walled structure covered with s’chach (plant material, such as overgrowth or palm leaves). A sukkah is the name of the temporary dwelling in which farmers would live during harvesting, a fact connecting to the agricultural significance of the holiday stressed by the Book of Exodus. As stated in Leviticus, it is also intended as a reminiscence of the type of fragile dwellings in which the Israelites dwelt during their 40 years of travel in the desert after the Exodus from slavery in Egypt. Throughout the holiday, meals are eaten inside the sukkah and many people sleep there as well.

On each day of the holiday it is mandatory to perform a waving ceremony with the Four Species.

Source: Wikipedia

Hanukkah (Hebrew: חֲנֻכָּה, usually spelled חנוכה pronounced [χanuˈka] in Modern Hebrew, also romanized as Chanukkah or Chanuka), also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar.

• Resistance – How did people resist the Nazi Regime?
• Rebellion – Fighting back against Nazi atrocities
• Righteousness – Helping your fellow person against Nazi persecution

Students will learn how Jews and Europeans fought against the onslaught of Nazi aggression and antisemitism from 1933 – 1945. From resistance movements such as the Jewish resistance groups or the Maquis; Warsaw Uprising against Nazi deportations; Righteous peoples that helped Jews escape Nazi terrorism like Kingdom of Denmark and Kingdom of Bulgaria as well as individuals such as Irena Sendler, Reverend Bruno Reynders, and Miep Gies.

Common misconceptions around the Holocaust include, but not limited, to the idea that there was no resistance against Nazi aggression. During this programme, students will be exposed to the different ways in which Jews and Europeans resisted and rebelled against the Nazis. Students will also learn about how nations worked to protect or shelter Jewish communities from the atrocities of the concentration and death camps. The goal of this programme is for students to learn how passive and active resistance helped serve to protect the communities targeted by the Nazi regime. Students learn that resistance came in many forms and the illusion of passivity was part of the myth spread by the Nazi regime.

Links to school curriculum

• Level 6 Social Studies: Understand how individuals, groups, and institutions work to promote social justice and human rights.
• Level 6 Social Studies: Understand how cultures adapt and change and that this has consequences for society.
• Level 6 History: Understand how the causes and consequences of past events that are of significance to New Zealanders shape the lives of people and society.
• Level 7 Social Studies: Understand how conflicts can arise from different cultural beliefs and ideas and be addressed in different ways with differing outcomes.
• Level 7 History: Understand how historical forces and movements have influenced the causes and consequences of events of significance to New Zealanders.
• Level 8 Social Studies: Understand how policy changes are influenced by and impact on the rights, roles, and responsibilities of individuals and communities.
• Level 8 Social Studies: Understand how ideologies shape society and that individuals and groups respond differently to these beliefs.
• Level 8 Geography: Understand how people’s diverse values and perceptions influence the environmental, social, and economic decisions and responses that they make.

Sukkot (Hebrew: סוכות‎ or סֻכּוֹת, sukkōt), commonly translated as Festival of Tabernacles (traditional Ashkenazi spelling Sukkos/Succos) also known as Chag HaAsif (חג האסיף), the Festival of Ingathering, is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). During the existence of the Jerusalem Temple, it was one of the Three Pilgrimage Festivals (Hebrew: שלוש רגלים‎, shalosh regalim) on which the Israelites were commanded to perform a pilgrimage to the Temple.

The names used in the Torah are Chag HaAsif, translated to “Festival of Ingathering” or “Harvest Festival”, and Chag HaSukkot, translated to “Festival of Booths”.^[5] This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—”Festival of Ingathering at the year’s end” (Exodus 34:22)—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the dependence of the People of Israel on the will of God (Leviticus 23:42–43).

The holiday lasts seven days in Israel and eight in the diaspora. The first day (and second day in the diaspora) is a Shabbat-like holiday when work is forbidden. This is followed by intermediate days called Chol Hamoed, when certain work is permitted. The festival is closed with another Shabbat-like holiday called Shemini Atzeret (one day in Israel, two days in the diaspora, where the second day is called Simchat Torah). Shemini Atzeret coincides with the eighth day of Sukkot outside Israel.

The Hebrew word sukkōt is the plural of sukkah, “booth” or “tabernacle“, which is a walled structure covered with s’chach (plant material, such as overgrowth or palm leaves). A sukkah is the name of the temporary dwelling in which farmers would live during harvesting, a fact connecting to the agricultural significance of the holiday stressed by the Book of Exodus. As stated in Leviticus, it is also intended as a reminiscence of the type of fragile dwellings in which the Israelites dwelt during their 40 years of travel in the desert after the Exodus from slavery in Egypt. Throughout the holiday, meals are eaten inside the sukkah and many people sleep there as well.

On each day of the holiday it is mandatory to perform a waving ceremony with the Four Species.

Source: Wikipedia

Hanukkah (Hebrew: חֲנֻכָּה, usually spelled חנוכה pronounced [χanuˈka] in Modern Hebrew, also romanized as Chanukkah or Chanuka), also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar.

Sukkot (Hebrew: סוכות‎ or סֻכּוֹת, sukkōt), commonly translated as Festival of Tabernacles (traditional Ashkenazi spelling Sukkos/Succos) also known as Chag HaAsif (חג האסיף), the Festival of Ingathering, is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). During the existence of the Jerusalem Temple, it was one of the Three Pilgrimage Festivals (Hebrew: שלוש רגלים‎, shalosh regalim) on which the Israelites were commanded to perform a pilgrimage to the Temple.

The names used in the Torah are Chag HaAsif, translated to “Festival of Ingathering” or “Harvest Festival”, and Chag HaSukkot, translated to “Festival of Booths”.^[5] This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—”Festival of Ingathering at the year’s end” (Exodus 34:22)—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the dependence of the People of Israel on the will of God (Leviticus 23:42–43).

The holiday lasts seven days in Israel and eight in the diaspora. The first day (and second day in the diaspora) is a Shabbat-like holiday when work is forbidden. This is followed by intermediate days called Chol Hamoed, when certain work is permitted. The festival is closed with another Shabbat-like holiday called Shemini Atzeret (one day in Israel, two days in the diaspora, where the second day is called Simchat Torah). Shemini Atzeret coincides with the eighth day of Sukkot outside Israel.

The Hebrew word sukkōt is the plural of sukkah, “booth” or “tabernacle“, which is a walled structure covered with s’chach (plant material, such as overgrowth or palm leaves). A sukkah is the name of the temporary dwelling in which farmers would live during harvesting, a fact connecting to the agricultural significance of the holiday stressed by the Book of Exodus. As stated in Leviticus, it is also intended as a reminiscence of the type of fragile dwellings in which the Israelites dwelt during their 40 years of travel in the desert after the Exodus from slavery in Egypt. Throughout the holiday, meals are eaten inside the sukkah and many people sleep there as well.

On each day of the holiday it is mandatory to perform a waving ceremony with the Four Species.

Source: Wikipedia