Here is a calendar of upcoming events, up and down the country. Some are organized by us, others by like-minded organizations and groups.
Have you ever wondered why Jesus used bread and wine to talk about his sacrifice for us? Explore Jesus’ last Passover meal for yourself and find out!
This demonstration of the ancient Passover Seder meal powerfully reveals the sacrificial ministry of Jesus as the Lamb of God, and uncovers the roots of the Christian communion, using the very elements God prescribed for the Seder itself. The 3-hour experience is an unforgettable journey through the “Last Supper,” which was, in fact, the Messiah’s last Passover Seder…until He returns!
Join Zohar Gonen and discover how this ancient holiday is GOOD NEWS for us today.
RSVP to Christine Naseri at 03 545 2409.
CHRISTCHURCH:
“ASK ME ANYTHING” (AMA) SESSION
WITH
RABBI ARIEL TAL
RABBI OF THE WELLINGTON JEWISH COMMUNITY
19 SEPTEMBER 2019
Following the massacres, it’s clear that there is a lack of knowledge and understanding of minorities in our community. With that lack comes uncertainty, anxiety and even fear. Unfortunately we humans often respond with prejudice and intolerance. One of those minorities is the Jewish community and those who adhere to Judaism.
We are honoured to host Rabbi Ariel Tal to join us for an “Ask Me Anything” session where he will take questions from the floor.
Rabbi Ariel Tal is an experienced educator, Rabbi and marketing expert, serving in positions in both North America and Israel. Rabbi Tal has a education degree from Ohalo College in the Golan Heights, Israel, Rabbinical Semicha from Israel Chief Rabbinate, and is a Personal Coach through Da’at U’Tevuna School in Rechovot, Israel. He has taught at the Netivot HaTorah Day School in Toronto, Kibbutz Lavi Primary School and the educational organisation Livnot U’Lehibanot.
With such wide experiences, Ariel is well able to answer questions on Judaism, Jewish life in Israel, the Diaspora and New Zealand.
Ever wondered what Judaism stood for? What it says about the meaning of life? What Judaism says about how the world ends?
A Jewish perspective on the Middle East Conflict and Palestinian Arab relations? What Jews outside of Israel think of the Middle Eastern situation?
What impression New Zealanders have made on Ariel and his family? His thoughts on New Zealand culture and what its like to live in Wellington?
That’s just a few questions you could ask him.
A rare opportunity to publicly quiz a Jewish Rabbi in person.
Where: Sumner Community Centre, 14-16 Wakefield Avenue, Sumner, Christchurch.
When: 7.30pm, Thursday, September 19.
Admission: A plate of finger food. Please avoid pork and seafood products. A collection will be taken to help defray expenses.
THE STORY OF THE JEWS
(Part V)
CHRISTCHURCH:
Thursday, 7.00 PM, 24 October 2019
Woolston Community Library Hall, 689 Ferry Rd, Christchurch
Simon Schama presents an epic five-part series exploring the extraordinary story of the Jewish experience from ancient times to the present day. Drawing on original scholarship and Sharma’s own family history, this is a story that is at once deeply historical and utterly contemporary, taking viewers on a journey from the biblical past to tomorrow’s front pages. Travelling the globe from the Middle East to Eastern Europe, from New York and Burlington to Cairo in Jerusalem, the story unfolds with the help of a dazzling cast of historical characters, vivid storytelling, stunning location photography, and encounters with people who live with the passions and perplexities of the Jewish story today. At the heart of the story of the Jews is a compelling argument about distinctiveness and difference, separation and isolation, tolerance and prejudice, but it is also a celebration of the ways in which Jewish thought, Jewish imagination and Jewish achievement have transformed the world for us all.
In a review for The Daily Telegraph, Neil Midgley described the first episode as a “resounding success”, saying: “Schama told the story efficiently and evocatively – and deftly picked out stories that would illustrate his overarching thesis about how Judaism managed to survive…In Schama’s view, to be a Jew is to be verbal…By the end of this first episode, Schama had given the title of his programme an intriguing double meaning. Over its four remaining parts, The Story of the Jews promises to be not only a chronological history, but also a common narrative of what unifies and fortifies Jewish people”
Where: Woolston Community Library Hall, 689 Ferry Rd, Christchurch. Please note the time, date and venue is different from that published in our newsletter.
When: 7.00pm, Thursday October 24.
Admission: A plate of finger food. Please no pork or seafood products.
Hanukkah (Hebrew: חֲנֻכָּה, usually spelled חנוכה pronounced [χanuˈka] in Modern Hebrew, also romanized as Chanukkah or Chanuka), also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar.
Rosh Hashanah (Hebrew: ראש השנה), (literally “head of the year”), is the Jewish New Year. It is the first of the High Holidays or Yamim Noraim (“Days of Awe”), celebrated ten days before Yom Kippur. Rosh Hashanah is observed on the first two days of Tishrei, the seventh month of the Hebrew calendar. It is described in the Torah as יום תרועה (Yom Teru’ah, a day of sounding [the Shofar]).
Yom Kippur (/ˌjɒm
Source: Wikipedia
Sukkot (Hebrew: סוכות or סֻכּוֹת, sukkōt), commonly translated as Festival of Tabernacles (traditional Ashkenazi spelling Sukkos/Succos) also known as Chag HaAsif (חג האסיף), the Festival of Ingathering, is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). During the existence of the Jerusalem Temple, it was one of the Three Pilgrimage Festivals (Hebrew: שלוש רגלים, shalosh regalim) on which the Israelites were commanded to perform a pilgrimage to the Temple.
The names used in the Torah are Chag HaAsif, translated to “Festival of Ingathering” or “Harvest Festival”, and Chag HaSukkot, translated to “Festival of Booths”.[5] This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—”Festival of Ingathering at the year’s end” (Exodus 34:22)—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the dependence of the People of Israel on the will of God (Leviticus 23:42–43).
The holiday lasts seven days in Israel and eight in the diaspora. The first day (and second day in the diaspora) is a Shabbat-like holiday when work is forbidden. This is followed by intermediate days called Chol Hamoed, when certain work is permitted. The festival is closed with another Shabbat-like holiday called Shemini Atzeret (one day in Israel, two days in the diaspora, where the second day is called Simchat Torah). Shemini Atzeret coincides with the eighth day of Sukkot outside Israel.
The Hebrew word sukkōt is the plural of sukkah, “booth” or “tabernacle“, which is a walled structure covered with s’chach (plant material, such as overgrowth or palm leaves). A sukkah is the name of the temporary dwelling in which farmers would live during harvesting, a fact connecting to the agricultural significance of the holiday stressed by the Book of Exodus. As stated in Leviticus, it is also intended as a reminiscence of the type of fragile dwellings in which the Israelites dwelt during their 40 years of travel in the desert after the Exodus from slavery in Egypt. Throughout the holiday, meals are eaten inside the sukkah and many people sleep there as well.
On each day of the holiday it is mandatory to perform a waving ceremony with the Four Species.
Source: Wikipedia
Shemini Atzeret (שמיני עצרת – “the Eighth [day] of Assembly”) is a Jewish holiday. It is celebrated on the 22nd day of the Hebrew month of Tishrei (first month of calendar). In the Diaspora, an additional day is celebrated, the second day being separately referred to as Simchat Torah. In Israel and Reform Judaism, the holidays of Shemini Atzeret and Simchat Torah are combined into a single day and the names are used interchangeably.
Simchat Torah or Simḥath Torah (also Simkhes Toreh, Hebrew: שִׂמְחַת תורָה, lit., “Rejoicing with/of the Torah,”) is a celebration marking the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret (“Eighth Day of Assembly”), which follows immediately after the festival of Sukkot in the month of Tishrei (mid-September to early October on the Gregorian calendar).
Hanukkah (Hebrew: חֲנֻכָּה, usually spelled חנוכה pronounced [χanuˈka] in Modern Hebrew, also romanized as Chanukkah or Chanuka), also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar.